Metatron from the Greek after and throne taken together as "one who serves behind the throne" or "one who occupies the throne next to the throne of glory" and yes it is a real word.

Wednesday, July 31, 2013

Give Mecca back to the Pagans and Demon worshippers!

It is so easy to upset people now a days 
Give Mecca back to the Pagans and Demon worshippers!

It is high time people stopped picking on Demon worshippers as they should have the same rights as other religions along with the government tax breaks.

Pagans should have the right to a homeland; if Jews can have back their traditional lands, and the Palestinians can fight over who should have Jerusalem then why can’t the pagans have a home land.

The holy month of fasting called Ramadan commemorates the victory in the Battle of Badr, which was won in 624 AD, thusly it would place it around that area

(Mecca at that time was one of the richest and most powerful cities in Arabia, fielding an army three times larger than that of the Muslims. The Muslim victory also signalled other tribes that a new power had arisen in Arabia and strengthened Muhammad's position as leader of the often fractious community in Medina )

It was a peaceful city (as cities go) with lots of freedom to worship any god and along comes a new cult and starts to kill everyone. 

This crime should now be looked into as it was not a normal fight as it is recorded super natural forces were involved in the war, WMD of the day!

It is time to demand the cities return and record this as the war crime that it was!

I first put this out in FB to see what reaction it would get and yes I did get lots of comments: 

Such as:  (Mohammed) They were pagan Arabs. You are not an Arab. You have no right to demand land that has nothing to do with you, my Chinese friend.

Look it is only my skin colour I have never been to China let alone got born there, and no nor were my parents or grand parents. 

I would say I am Asia but people would then think I was Indian, personally I like the word Oriental but heck in the USA they would think me a carpet! 

For those wanting to know more of the famous battle:

The battle of Badr was the most important among the Islamic battles of Destiny. For the first time the followers of the new faith were put into a serious test. Had victory been the lot of the pagan army while the Islamic Forces were still at the beginning of their developments, the faith of Islam could have come to an end. 

No one was aware of the importance of the outcome of the Battle as the Prophet (S) himself. We might read the depth of his anxiety in his prayer before the beginning of the Battle when he stood up supplicating his Lord :

God this is Quraish. It has come with all its arrogance and boastfulness, trying to discredit Thy Apostle. God, I ask Thee to humiliate them tomorrow. God, if this Muslim band will perish today, Thou shall not be worshipped. At this battle in which the pagan army consisted of 950 fighters and 314 (including the Messenger S.A.W.), the Islamic defense was a combination of three defensive lines :

The personality of the Messenger, his leadership and his unequalled firmness. He (S) was to the Muslims the final refuge at Badr and at every battle he attended.  

The Hashmites (the clan of the Prophet , led by Ali Ibn Abu Talib (A.S.)who entered this battle relatively obscure and came out with unequalled military fame. His military performances became the popular subject of the Arab caravans conversations throughout the Arabic Peninsula. 

The hundreds of companions of the Messenger whose hearts were filled with the faith and readiness for sacrifice. Many of them viewed matrydom to be a gain, equal to life and victory. These good companions were the army of Islam, its first line of defense and thick wall behind which the Messenger (S) used to stand. Thet were the attackers and the defenders.

As to the clan of the Messenger they were the ones that he used to call before any one else, to offer the heavy sacrifice. They used to stand in the first line of defense opening for the army the way through their thrusts in the line of the enemies. When the general offensives began and every companion participated, the clan of the Messenger (S) were the most damaging to the enemies. They were so at Badr and at the following battles.

The battle began when Utbah Ibn Rabi-ah, his son Al Walid and his brother Sheibah (all from the Ommayad) stood in front of the pagan army and asked the Prophet (S) to send to them their equals for a dual. Hundreds ofcompanions were around him and many of them were expecting to be called upon by the Prophet (S) but he choose to start from his own family. The load was heavy and the heavy load could be carried only by the people to whom it belonged as he called upon Ali, Al Hamza and Obeidah Al Harith (all from the clan of the Prophet) to face the three warriors. Ali destroyed Al Walid and Al Hamza killed Utbah; then they both assisted Obeidah against his opponent Sheibah. Sheibah died immediately and Obeidah was the first martyr at this battle. He died after he lost his leg.

When the general offensive began, hundreds of companions participated in the battle and offered sacrifices and pleased their Lord. But the members of the house of the Messenger (S) distinguised themselves. Ali's endeavour was unique at this battle. When Hanthala Ibn Abu Sufyan faced him, Ali liquified his eyes with one blow from his sword. He annihilated Al Auss Ibn Saeed, and met Tuaima Ibn Oday and transfixed him with his spear, saying "You shall not dispute with us in God after today."

The Messsnger (S) took a handful of gravel when the battle was extremely heated. He threw it at the faces of the pagans saying " May Your faces be disfigured. God, terrify their hearts and invalidated their feet. " The pagans ran away, turning their faces to no one.

In this battle fourteen (14) men from amongst the Muslims were killed. As regards Quraysh seventy (70) of them were killed and seventy (70) others were captured. Those captured included their chiefs named Nazar Harith 'Uqbah Mu'it Abu Ghurrah Suhayl 'Amr Abbas and Abul As.

The martyrs of Badr were buried in a corner of the battlefield. Their graves still exist and devoted Muslims visit them to offer their respects.

Later the Prophet ordered that the dead bodies of Quraysh might be collected and thrown in a well. When the body of 'Utbah was being brought to the well the eyes of his son (Abu Huzayfah) fell on it and he turned pale. The Prophet observed this and said: "Has any doubt crossed your mind?" He replied: "No but I imagined that my father possessed wisdom learning and patience and thought that these qualities might guide him to Islam. However I have now realized that whatever I had been thinking was wrong".

Then the Prophet went by the side of the well. He uttered the names of everyone of the chiefs of unbelievers and said: "O 'Utbah! O Shaybah! O Umayah! O Abu Jahl! Did you find what your god had promised you to be correct? I have found that which my Allah had promised to be correct and firm".

The companions of the Prophet said: "Are you speaking to the dead bodies?" He replied: "They are hearing my words but are not able to give any reply".

This battle laid the foundation of the Islamic State and made out of the Muslims a force to be reckoned with by the dwellers of the Arabic Peninsula.

Muslim Martyrs Of The Battle of Badr

1. Haritha bin Suraqa al-Khazraji, Rady Allahu 'Anhu.

2. Dhush-shimaalayn ibn 'Abdi 'Amr al-Muhajiri, Rady Allahu 'Anhu.

3. Rafi' bin al-Mu'alla al-Khazraji, Rady Allahu 'Anhu.

4. Sa'd bin Khaythama al-Awsi, Rady Allahu 'Anhu.

5. Safwan bin Wahb al-Muhajiri, Rady Allahu 'Anhu.

6. 'Aaqil bin al-Bukayr al-Muhajiri, Rady Allahu 'Anhu.

7. 'Ubayda bin al-Harith al-Muhajiri, Rady Allahu 'Anhu.

8. 'Umayr bin al-Humam al-Khazraji, Rady Allahu 'Anhu.

9. 'Umayr bin Abi Waqqas al-Muhajiri, Rady Allahu 'Anhu.

10. 'Awf bin al-Harith al-Khazraji, Rady Allahu 'Anhu.

11. Mubashshir bin 'Abdi'l Mundhir al-Awsi, Rady Allahu 'Anhu.

12. Mu'awwidh bin al-Harith al-Khazraji, Rady Allahu 'Anhu.

13. Mihja' bin Salih al-Muhajiri, Rady Allahu 'Anhu.

14. Yazid bin al-Harith bin Fus.hum al-Khazraji, Rady Allahu 'Anhu.

"And do not speak of those who are slain in the the Way of Allah as dead; nay, they are alive, but you perceive not." Qur'an 2:154

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